Even when it's bad, it's good . . . by Elisabeth Aurand

As the leaves complete their exodus from branch to ground and gaunt November trees therefore appear menacing, and temperatures fall even as we arise in darkness and work the final hours of the day in shadow, we are reminded of dark realities. We can push away the dark thoughts. Or we can talk about them, plunk the fearful realities down on the table. Like Jesus often did.

Take a look at this reading from Luke’s book of the Bible Luke 21:5-19, which comes to us with images of terror: Nations will rise against nation; there will be great earthquakes and in various places famines and plagues, and there will be dreadful portents and great signs from heaven. November’s natural imagery of nature’s change into winter, a metaphor for old age and hardship, is mirrored in texts that speak of difficulty and underscore unsettledness and announce again the fact of insecurity in our world.

As if we needed a Bible reading to remind us!  Thomas Friedman's column  in last Sunday’s New York Times articulately trumpeted a not uncommon message that has been given to the general American public for some months, Long Live Lady Luck. Friedman reminds us that Americans have either foiled or found lacking 5 terror plots executed against citizens since last Christmas, the most recent of which was the package bombs on the cargo planes, timed to go off possibly when the planes were over our country (maybe even over Chicago – the President’s home and symbol relating to Nov. 2nd, I’ve heard.) Friedman states that avoiding these heinous direct attacks is akin to winning the lottery five times in a row, and he plants the logic in the reader’s mind that such luck may run out any time.

Jesus does not stop with the list of calamities in Luke 21, rather corrals the depressing stampede with instructions about a believer’s protocol during such times: When you hear of wars and insurrections, do not be terrified, he states, or enlightens with the perspective, This will give you an opportunity to testify (in the case of the calamity of persecution.) Then come his divine assurances: But not a hair of your head will perish. By your endurance you will gain your souls.

It behooves us just now to ask, exactly to whom is he speaking. Who will not be harmed when in the midst of such peril, in fact? Who exactly can have this kind of endurance? Is it a group of elite ancient marathoners he is instructing? Visiting Kung Fu practitioners from ancient Chinese civilization? It turns out that the audience is his disciples, though it seems that “all the people” who are nearby in the temple at Jerusalem are overhearing the conversation and, as such, would be a group who wouldn’t display unusual talents or strength or intelligence. Jesus teaches with confidence in this part of Luke and suggests that his followers – any follower- might be likewise self-possessed and a non-anxious presence should threatening events become even more dire. This makes one wonder if Jesus has simply become a little unhinged by now, with his own trials soon upon him, or perhaps just chooses to avoid reality by suggesting a desperate plan to counter worldly turmoil with the confident approach.

Christians do take to heart, though, this approach as an answer to tough times. For we have seen God’s power at work, in fact, even reversing such a calamity at Jesus’ crucifixion -- bested by his resurrection. We believe that the power of God in Christ is truly at work. God’s presence allows for what no one could do by their own skills and therefore people of faith agree with the assessment of Old Testament professor William Holladay: The Bible doesn’t answer why there is darkness, rather offers a vision of how evil in the world is overcome.

Oh God, give us courage that we might stop and let you do what we cannot.
Brother Christ, cheer us with your simple, smiling focus on God’s work and
Holy Spirit, give us the faith to know without doubt that even when it’s bad, it’s good.
(Prayer attributed to Lutheran writer Maude McDaniel)


Please feel free to join in the conversation, by leaving your comment and looking out for the comments of others.  You can also join in an audio skype conversation Thursday at 7pm (EST), November 11. You need to have downloaded the program from skype.com and have a microphone with your computer (as most laptops do). Then look for "bythewaycommunity" on skype.

Quick fun fact:  By the way has been recognized as being one of the Top 50 Lutheran blogs!  Kind of nice to be noticed, yes?

Whether or not courage comes... Jesus will

Come on into the Essex Room of the Crowne Plaza, to see a simple set-up: a circle of chairs with a small table completing the circle. On the table are some candles and a lovely ceramic goblet and matching plate holding a round loaf of bread. The people already there welcome you, and you all check in with each other about what your weeks have been like. You each find your way to a chair, and the group enters into the gathering with the lighting of the central candle and some words of settling prayer.

The first two readings of the night are part of the same story, from the book of the Bible called John, a story that takes place on that first Easter, in the evening, and continues one week later. Take a look at the first reading, imagine a candle being lit (better yet, light your own) and some words of prayer follow.
http://www.biblegateway.com/passage/?search=John%2020:18-23;&version=72;

I can only imagine, O God, the exhilaration Mary must have been feeling as she ran to share the good news… Help me to get in touch with that feeling, God, that joy of knowing you are alive here with us, giving us peace… relief of stress with each breath… forgiveness for all the stupid mistakes we’ve made… forgiveness for all the ways we haven’t saved the world yet… forgiveness, peace, release. In your name we pray… amen.

There’s the same pattern for the next reading, part 2 of our story, with reading, candlelighting and prayer
http://www.biblegateway.com/passage/?search=John%2020:24-31;&version=72;

Friend Jesus, how cool it would be to have you showing up in person, so we could see and feel your healing wounds… and feel our own wounds healing, too. Be present for us now, Lord, in the touch of each other’s hands, in the sharing of our woundedness, our realness.
Be present in the bread we eat, the wine and water we drink, the very air we breathe. In your name we pray… amen.

Some words of song form the third reading, printed below:

Lord Jesus, you shall be my song as I journey;
I’ll tell everybody about you wherever I go.
You alone are our life and our peace and our love.
Lord Jesus, you shall be my song as I journey.

Lord Jesus, I’ll praise you as long as I journey.
May all of my joy be a faithful reflection of you.
May the earth and the sea and the sky join my song.
Lord Jesus, I’ll praise you as long as I journey.

As long as I live, Jesus, make me your servant,
to carry your cross and to share all your burdens and tears.
For you saved me by giving your body and blood.
As long as I live, Jesus, make me your servant.

I fear in the dark and the doubt of my journey;
but courage will come with the sound of your steps by my side.
And with all of the family you saved by your love,
we’ll sing to your dawn at the end of our journey.

(J`esus, je voudrais to chanter, Les Petites Soeurs de Jesus and L’Arche Community; tr. Stephen Somerville )

Give us, Lord, such courage that comes with the sound of your steps by our side. Give us moments of courage to face our fears… that we might draw closer and closer to you. In your name we pray… amen.


The group talks about how this story is a familiar one to many, and often we think of this as just “Thomas’ story” and miss out on the pathos of the earlier characters… the exuberance of news-spreading Mary and the wild mix of feelings of those disciples hanging in the security-enhanced shelter. Joy and pain, fear and courage. They knew one witness had seen Jesus alive, but what did that mean for a bunch of followers who stopped following when the going got tough?

The conversation shifts to our own time and place as those gathered reflect on that mix of extreme highs and lows existing together… especially in relation to how sometimes a time of sad memories coincides with a really happy time… and how do we deal with that? Like when the anniversary of a death happens within a week of a birthday or a graduation day. It’s a challenge. It can be awful. But it can also be something we’re very intentional about: asking for support from others, giving ourselves permission to feel it all, highs and lows alike, welcoming God into the mix.

Then we get back to those disciples and their ambiguity about the news of Jesus being alive and well. We remember that Jesus doesn’t let locked doors (or hearts) stop him. He doesn’t let closed minds (or unbelieving suspicions) stop him either. He just comes.

It seems Jesus doesn’t care whether anyone “believes” he’s really alive. He just comes and gives them the experience of his aliveness: They see and touch his beat-up body. They feel the warmth of his presence as he breathes on them… and their lungs no longer feel like they’ve collapsed (as many who’ve been through intense grief can tell you about). Jesus doesn’t give them a lecture or offer explanations. He engages their senses and says: Relax. Breathe. Forgive. Heal. Know my peace.

The disinction between believing vs. experiencing is an important one. Believing/questioning/figuring it out. Experiencing/being/taking it all in.

Sometimes even when we can’t believe in God at all, we can experience God’s presence. Sometimes when we can’t sense God’s presence, we can still hang onto our beliefs. Sometimes we can’t do either one… and it’s at those times that we need community the most. Our experience of loving support can be that bridge to sensing God again.

There’s so much more that the group got into last Thursday. About Thomas and his dance of doubt, grief, and belief. About how the community of Jesus’ followers have both the gifts of “Word” (digging into words, question, and belief systems) and “Sacrament” (taking in God’s grace through our senses). And then as part of living that story of Jesus’ gifts, we shared the bread and wine that Jesus gave his followers and still gives us today. Passing around the moist, multi-grainy, honey-sweet bread that we all took a big chunk of… was a indeed a powerful experience of the sweetness of the life of faith in a God who reaches out again and again to us.

And having been fed, both physically and spiritually, we returned to the part of the story where Jesus blows his breath of life into the scared little group of folks. Not only does he breathe on them his aliveness, his spirit, his forgiveness; he teaches them how to help others experience that same aliveness. Go forgive. Breathe God’s life into others’ lives. Bring them home.

We then closed our time together by chatting about how we can be inviting others into this life of God we experience with the ‘by the way’ community.

I hope you’ve been able here to get a taste of that experience to feed you along your way.

In the peace Jesus gives,

Kari